| The Romantic
Poetry |
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| The lyrical poetry gave way to Romantic
poetry in course of time. Romanticism flourished with the appearance of
the great trio Asan, Ulloor and Vallathol. |
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| Kumaran Asan |
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| Kumaran Asan belonged to the Ezhava
community which was socially backward. He represented his community's struggle
for social equality. |
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| Kumaran Asan was the disciple of the
great spiritual master and great seer Sri Narayana Guru (1856-1929). Guru
was the person who inspired the Ezhava community towards social revolution.
He himself has authored a number of books in Tamil, Sanskrit and Malayalam.
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| Asan's poems are primarily pessimistic.
He has always had a serious approach to poetry. In his poem Viina
puuvu (fallen flower), he draws parallels between the fallen flower
and the human life. When the flower falls on the ground, he mourns for it
asking himself to turn away his eyes from the pathetic sight. The flower
will go back to dust very soon. This, he states, is the lot of the human
being. |
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| His two Narrative poems Nalini
(1911) and Leela (1914) although apparently love stories
depicting human relationships have got deeper messages to convey. The ultimate
victory of love over life is the point that is stressed in these poems.
Asan's work Chintaavishtayaaya sitaa (Thoughtful sita) (1919)
is one of the best works in Malayalam. His Duravasta (calamity)
deals with the love affair of a Namboodiri girl and a Pulaya youth. Another
work Chandaala bhikshuki (outcaste ) depicts the growth
of personal love into the wider realm of love of humanity itself. Karuna
(compassion), his last work gives an account of a courtesan who falls in
love with Buddha's young disciple Upagupta. Here too love is not personalized
nor physical. |
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| Ulloor |
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| Ulloor Parameswara Iyer (1877-1949)
was a poet who attempted to revive the classical heritage of Malayalam poetry.
He was a Brahmin and therefore unlike Asan he did not suffer social ostracism
of any kind. He was a government servant who finally became the Chief Secretary
to the Travancore Government. |
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| Ulloor was an erudite scholar which
is reflected in his work Kerala Saahitya Charitham (History
of the Literature of Kerala), which consists of five volumes. His long poem-mahaakaavya-named
Umaakeralam (1914) has as its theme, a particular phase
in Kerala's history. The poem deals with the politics related to the monarchical
power of Travancore in the 17th century. Among his shorter narrative poems,
Pingala and Karnabhuushanam are important.
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| Vallathol |
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| Vallathol Narayana Menon (1878-1958)
was a very expressive poet who was well known for his extremely musical
compositions. Vallathol could create musical verses from a very young age.
He was an ardent patriot who created poems that have revealed his deep love
for his motherland. |
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| Some of Vallathol's poems narrate certain
incidents, taken from Puranas, and ancient texts like Kathaasaritsaagaram.
His Chitrayogum deals with the theme of a love story from
the Kathaasaritsaagaram. Another small narrative poem Bhandanasthanaaya
Aniruddhan (1914) is taken from the Puranas. Saahityamanjari
(7vols.) is a collection of his poems. |
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| Vallathol was always attracted by the
simplicity and innocence of young children. In Kilikonchal
(Parrot prattling ), we see the Sita of the Ramayana as the main Character.
She is a five year old girl who happens to see two parrots that come to
her garden the birds recite the Raamayana poem. When they say that Rama
marries Sita, her mother is happy. But she cries and says, that she wants
to be married to no one else other than her mother. This gives a clue that
at the end of the Ramayana story Sita finds refuge in her mother's arms
and not Rama's. |
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| Another poem where Vallathol describes
Akrura's visit to Vrindavan, gives picturesque accounts of the pure and
rustic atmosphere around. His Magdalana Mariyam describes
the story of Mary Magdalene. |
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| Romanticism found wonderful expression
in other poets like Edappalli (1909-36) and Changampuzha (1914-48). Edapalli
belonged to a poor family. He was not fortunate enough to get employment.
He was unlucky in love, and he committed suicide, when he was only twenty
seven. |
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| Changampuzha |
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| Edappally's close friend Changampuzha
was a person who was very emotional. This excessive emotionalism made him
enter into a number of emotional involvements. He was addicted to alcohol.
However, his life style resulted in wasted health and an attack of T.B.
which claimed his life in 1948 when he was thirty four. |
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| Changampuzha's most famous work Ramanan
is a lament on the death of Edappalli. Ramanan was written when Changampuzha
was only twenty. The poem is of the pastoral elegy type. It is characterized
by beautiful, straight forward verses, that appeal to the sensitive heart.
His expression of passions is intense, as can be observed in the work Mohini,
which is the story of a lover who cannot even imagine that the beauty of
his beloved would fade ultimately. So he stabs her to death, in the prime
of her youth and beauty. |
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| The poet has an intense desire to be
preoccupied with himself. This kind of narcissicsm is found throughout his
works. But he loves pain and is attracted to it, as is seen in the following
lines: |
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Pain, pain, intoxicating
pain
Let me be submerged in it. |
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